草莓视频免费版app

Faust
by Charles Gounod

Faust

by Charles Gounod

A quick overview of Gounod’s 1859 opera about a deal with the devil.

Recommended for Grades 6-12

In this resource, you will:

  • Learn the opera’s background and synopsis
  • Meet the opera’s composer

 


Premiered

1859

Music by

Charles Gounod

Libretto by

Jules Barbier
and Michel Carré

Language

French

Background

Is the freedom of youth worth an eternity in hell? It is to the aging Faust, who makes a pact with Méphistophélès to exchange his soul for Earth’s mortal pleasures. With his youth restored, Faust woos the lovely Marguerite, but his troubles are far from over. Along the seductive path to riches and power, Faust realizes his salvation is tragically bound to others, including those he loves most.

By the time Johann Wolfgang von Goethe (1749-1832) began writing the epic saga that would inspire Charles Gounod’s opera, the legend of Faust—the ultimate “deal with the Devil” story—was already a few centuries old. Indeed, German texts from the sixteenth century reveal “Doctor Faust” may have actually been a real doctor or magician who reportedly died a very strange, very gruesome death. The doctor’s bizarre bio eventually made its way into Germanic folklore (way before the days of the Brothers Grimm), where it was transformed into a cautionary tale about the dangers of asking too much out of life.

Faust would later be immortalized by Shakespearean contemporary Christopher Marlowe in his play Doctor Faustus, and would enjoy even greater fame nearly two hundred years later thanks to Goethe’s massive two-part drama—a work that took him nearly 60 years to finish. 

Goethe’s version came with a twist, however: He was the first to introduce the character of Margaret (also known as “Gretchen” and referred to as “Marguerite” in French), the young woman Faust seduces and then discards.

It was Marguerite’s side of the story that proved so moving that it went on to influence a long list of nineteenth-century Romantic artists, including powerhouse composer Hector Berlioz (who wrote his own Faustian opera, La damnation de Faust), song master Franz Schubert, and Gounod, who became a fan of the Goethe story during a trip to Rome—a place filled with images of angels and demons.

Faust’s tale continued to spark imaginations well into the twentieth and twenty-first centuries (think of movies like Damn Yankees and Bedazzled or TV series like Lucifer or Chilling Adventures of Sabrina), and the term “Faustian bargain” has become a universal phrase meaning “to sell one’s soul.” The original Doctor Faust may have met a tragic end, but his legacy isn’t going anywhere anytime soon.

Synopsis

The sixteenth-century Germanic countryside.

Poor Dr. Faust. He’s been a scholar for decades but has now become an old man with nothing to show for it. He doesn’t really know anything. He doesn’t really feel anything. He has no idea what the meaning of life is. And he’s entirely alone.

Determined not to wait for death, he attempts suicide only to be distracted by a chorus singing God’s praises outside his door. Annoyed, Faust cries out that God can do nothing for him. Faust wants his youth back. He wants love and affection. God can’t give him any of those things.

So Faust calls upon the Devil instead (what a brilliant idea).

Immediately, the Devil appears in the form of Méphistophélès, a demon disguised as a wealthy gentleman. Faust explains he wants a chance to be young again (with maybe the added bonus of a few girlfriends), and Méphistophélès proposes a deal: all the youth and ladies Faust could ever want in exchange for his immortal soul.

Faust hesitates, but when Méphistophélès tempts him with a vision of a breathtaking woman who lives close by, he’s sold. The two sign a contract and Faust is transformed into a dashing young man, ready to hit the streets.

In the nearby village, a young soldier named Valentin prepares to go to war. Worried that his sister, Marguerite, will be left unchaperoned, Valentin asks his young friend Siébel to watch over her.

But soon, Méphistophélès arrives to stir up trouble.

After singing a song to entertain the locals, Méphistophélès teases Valentin and his friends by reading palms and predicting not-so-nice futures. The demon then proposes a toast in honor of Marguerite. Shocked that Méphistophélès knows his sister’s name and sensing this stranger is up to no good, Valentin draws his weapon—only to have it shatter in midair. Valentin calls on God for protection from evil as the crowd disperses.

Later, Faust urges Méphistophélès to introduce him to the maiden from the magical vision. Méphistophélès cautions that this particular lady may not be interested in Faust’s advances—she is, after all, none other than (surprise!) Marguerite, Valentin’s pious sister. Still, Faust demands to see her, and Méphistophélès orchestrates a “meet cute.” Faust turns on the charm, but Marguerite shies away.

Attempting to speed the love affair along, Méphistophélès leads Faust to Marguerite’s house and leaves her a basket of jewels, hoping they’ll help Marguerite look more favorably on her new suitor.

And—boom—the gamble pays off.

As Faust and Méphistophélès hide nearby, Marguerite—who’s been daydreaming about her brief encounter with a handsome stranger (Faust)—uncovers the jewels and treats herself to a luxurious “makeover.”

Her neighbor, Marthe interrupts her. Marguerite is slightly embarrassed, but not half as embarrassed as she is when Faust arrives and compliments her beauty while proclaiming his undying love.

Méphistophélès distracts Marthe, leaving Faust and Marguerite alone. In no time at all, Marguerite reveals she’s just as smitten with Faust as he is with her, despite her concern that a whirlwind romance could bring her everlasting shame. (Marguerite may be innocent but she’s not stupid; she knows the other villagers won’t look kindly on an unwed woman who spends all her time with a young man). And yet, with a little coaxing from Méphistophélès, Marguerite agrees to be Faust’s girl forever.

Several months later.

With no recent word from Faust, Marguerite sits nervously at her spinning wheel. Siébel arrives to keep her company, but his attempts to comfort her are in vain: She’s carrying Faust’s child, and there’s no ring on her finger.

At this (very) inopportune moment, Valentin and his army come marching home from war. Having emerged victorious, Valentin is ready to celebrate with Marguerite, but soon discovers something’s gone very wrong in his absence (thanks for blabbing, Siébel).

As Valentin goes off to confront his “disgraced” sister, Faust and Méphistophélès turn up at Marguerite’s door hoping to smooth things over, as Faust has been feeling remorseful about leaving his former love.

But everything goes to hell (see what we did there?) when Valentin bursts on the scene, demanding someone take responsibility for his sister’s situation. A fight breaks out and Faust ends up stabbing Valentin. Faust and Méphistophélès disappear just as some villagers gather to see about the commotion. Marguerite rushes to her brother’s side, but Valentin pushes her away, claiming his impending death is all her fault and cursing her as he collapses on the ground.

With nowhere to turn, Marguerite goes to church to pray. Once there, however, an unforgiving voice (which sounds mysteriously like Méphistophélès) declares that her sins have damned her forever.

Sometime later, Marguerite has landed in prison. Her brother’s death and Faust’s abandonment have driven her mad, causing her to murder her newborn child.

Convinced he’s loved Marguerite all along and that the trials and tribulations of the past few months were all the Devil’s doing (really, dude?), Faust persuades Méphistophélès to help him break Marguerite free.

But will Faust’s newfound sense of commitment be enough to save Marguerite before it’s too late? Can his love rescue her from execution? Will they both be able to escape Méphistophélès’s eternal damnation?

Meet the Artists


Listen to the Story

faust-2-169.jpgEugène Delacroix  (1798–1863), Faust and Mephistopheles, 1827, oil on canvas [].

Presented by Washington National Opera, host Saul Lilienstein takes you through the musical world of Gounod’s 1859 about a deal with the devil, Faust.

Watch an Excerpt

Angela Gheorghiu as Marguerite sings the Jewel Song from Act III of Gounod’s Faust.

Kennedy Center Logo

  • Written by

    Eleni Hagen

  • Edited by

    Lisa Resnick

  • Produced by

    Kennedy Center Education
    Digital Learning

Related Resources

Media Don Giovanni

A quick overview of Mozart鈥檚 1787 opera buffa about an arrogant nobleman who meets his match.

Media Opera's Early Romantic Era: 1800-1865

Journey through the first half of opera鈥檚 third historic 鈥減hase鈥: the Romantic period. Learn about the cultural, economic, and political upheaval that inspired opera鈥檚 emotional U-turn, and get to know some familiar works in the canon.

Kennedy Center Education Digital Learning

Eric Friedman 
Director, Digital Learning

Kenny Neal 
Manager, Digital Education Resources

Tiffany A. Bryant 
Manager, Operations and Audience Engagement

JoDee Scissors 
Content Specialist, Digital Learning

Connect with us!

spacer-24px.png                email.png

Generous support for educational programs at the Kennedy Center is provided by the U.S. Department of Education. The content of these programs may have been developed under a grant from the U.S. Department of Education but does not necessarily represent the policy of the U.S. Department of Education. You should not assume endorsement by the federal government.

Gifts and grants to educational programs at the Kennedy Center are provided by A. James & Alice B. Clark Foundation; Annenberg Foundation; the Andrew W. Mellon Foundation; Bank of America; Bender Foundation, Inc.; Capital One; Carter and Melissa Cafritz Trust; Carnegie Corporation of New York; DC Commission on the Arts and Humanities; Estée Lauder; Exelon; Flocabulary; Harman Family Foundation; The Hearst Foundations; the Herb Alpert Foundation; the Howard and Geraldine Polinger Family Foundation; William R. Kenan, Jr. Charitable Trust; the Kimsey Endowment; The King-White Family Foundation and Dr. J. Douglas White; Laird Norton Family Foundation; Little Kids Rock; Lois and Richard England Family Foundation; Dr. Gary Mather and Ms. Christina Co Mather; Dr. Gerald and Paula McNichols Foundation; The Morningstar Foundation;

The Morris and Gwendolyn Cafritz Foundation; Music Theatre International; Myra and Leura Younker Endowment Fund; the National Endowment for the Arts; Newman’s Own Foundation; Nordstrom; Park Foundation, Inc.; Paul M. Angell Family Foundation; The Irene Pollin Audience Development and Community Engagement Initiatives; Prince Charitable Trusts; Soundtrap; The Harold and Mimi Steinberg Charitable Trust; Rosemary Kennedy Education Fund; The Embassy of the United Arab Emirates; UnitedHealth Group; The Victory Foundation; The Volgenau Foundation; Volkswagen Group of America; Dennis & Phyllis Washington; and Wells Fargo. Additional support is provided by the National Committee for the Performing Arts.

Social perspectives and language used to describe diverse cultures, identities, experiences, and historical context or significance may have changed since this resource was produced. Kennedy Center Education is committed to reviewing and updating our content to address these changes. If you have specific feedback, recommendations, or concerns, please contact us at [email protected].