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A quick overview of Monteverdi’s 1607 tragic opera.

Premiered

1607

Music by

Claudio Monteverdi

Libretto by

Alessandro Striggio

Language

Italian

L’Orfeo is an opera, by Claudio Monteverdi, with a libretto by Alessandro Striggio. It is based on the Greek legend of Orpheus, and tells the story of his descent to Hades and his fruitless attempt to bring his dead bride Eurydice back to the living world. It was written in 1607.

The Gonzaga court, Monteverdi’s employer, had a long history of promoting dramatic entertainment. In 1600, while visiting Florence for the wedding of Maria de’ Medici to King Henry IV of France, Duke Vincenzo attended the premiere of Peri’s Euridice. It is likely that his principal musicians, including Monteverdi, were also present at this performance. Also present was Alessandro Striggio.

When Monteverdi composed L’Orfeo he had a thorough grounding in theatrical music. He had been employed at the Gonzaga court for 16 years, much of it as a performer or arranger of stage music. By the early 17th century the traditional intermedio—a musical sequence between the acts of a straight play—was evolving into the form of a complete musical drama or “opera.” Monteverdi’s L’Orfeo moved this process out of its experimental era and provided the first fully developed example of the new genre.

In his published score, Monteverdi lists around 41 instruments to be deployed with distinct groups of instruments used to depict particular scenes and characters. Thus strings, harpsichords, and recorders represent the pastoral fields of Thrace with their nymphs and shepherds, while heavy brass illustrates the underworld and its denizens. Composed at the point of transition from the Renaissance era to the Baroque, L’Orfeo employs all the resources then known within the art of music with particularly daring use of polyphony.

Each act of the opera deals with a single element of the story and each ends with a chorus. Despite the five-act structure, with two sets of scene changes, it is likely that L’Orfeo conformed to the standard practice for court entertainments of that time and was played as a continuous entity, without intervals or curtain descents between acts. It was the contemporary custom for scene shifts to take place in sight of the audience; these changes were reflected musically by adjustments in instrumentation, key, and style.

While Jacopo Peri’s Dafne is generally recognised as the first work in the opera genre, and the earliest surviving opera is Peri’s Euridice, L’Orfeo is the earliest that is still regularly performed.

Act 1: The fields of Thrace

An instrumental toccata precedes the entrance of La musica, representing the “spirit of music,” who sings a prologue of five stanzas of verse. After a gracious welcome to the audience she announces that she can, through sweet sounds, “calm every troubled heart.” She sings a further paean to the power of music, before introducing the drama’s main protagonist, Orfeo, who “held the wild beasts spellbound with his song.”

After La musica’s final request for silence, the curtain rises on Act 1 to reveal a pastoral scene. Orfeo and Euridice enter together with a chorus of nymphs and shepherds, who act in the manner of a Greek chorus, commenting on the action both as a group and as individuals. A shepherd announces that this is the couple’s wedding day; the chorus responds, first in a stately invocation and then in a joyful dance. Orfeo and Euridice sing of their love for each other before leaving with most of the group for the wedding ceremony in the temple. Those left on stage sing a brief chorus, commenting on how Orfeo used to be one “for whom sighs were food and weeping was drink” before love brought him to a state of sublime happiness.

Act 2: The fields of Thrace

Orfeo returns with the main chorus, and sings with them of the beauties of nature. Orfeo then muses on his former unhappiness, but proclaims: “After grief one is more content, after pain one is happier.” The mood of contentment is abruptly ended when La messaggera enters, bringing the news that, while gathering flowers, Euridice has received a fatal snakebite. The chorus expresses its anguish: “Ah, bitter happening, ah, impious and cruel fate!”, while the Messaggera castigates herself as the bearing of bad tidings. Orfeo, after venting his grief and incredulity, declares his intention to descend into the Underworld and persuade its ruler to allow Euridice to return to life. Otherwise, he says, “I shall remain with thee in the company of death.” He departs, and the chorus resumes its lament.

Act 3: The Underworld

Orfeo is guided by Speranza to the gates of Hades. Having pointed out the words inscribed on the gate (“Abandon hope, all ye who enter here”), Speranza leaves. Orfeo is now confronted with the ferryman Caronte, who addresses Orfeo harshly and refuses to take him across the river Styx. Orfeo attempts to persuade Caronte by singing a flattering song to him, and, although the ferryman is moved by his music, he does not allow him to pass, claiming he is incapable of feeling pity. However, when Orfeo takes up his lyre and plays, Caronte is soothed into sleep. Seizing his chance, Orfeo steals the ferryman’s boat and crosses the river, entering the Underworld while a chorus of spirits reflects that nature cannot defend herself against man: “He has tamed the sea with fragile wood, and disdained the rage of the winds.”

Act 4: The Underworld

In the Underworld, Proserpina, Queen of Hades, who has been deeply affected by Orfeo’s singing, petitions King Plutone, her husband, for Euridice’s release. Moved by her pleas, Plutone agrees on the condition that, as he leads Euridice towards the world, Orfeo must not look back. If he does, “a single glance will condemn him to eternal loss.” Orfeo enters, leading Euridice and singing confidently that on that day he will rest on his wife’s white bosom. But as he sings a note of doubt creeps in: “Who will assure me that she is following?” Perhaps, he thinks, Plutone, driven by envy, has imposed the condition through spite? Suddenly distracted by an off-stage commotion, Orfeo looks round; immediately, the image of Euridice begins to fade. She sings, despairingly: “Losest thou me through too much love?” and disappears. Orfeo attempts to follow her but is drawn away by an unseen force. The chorus of spirits sings that Orfeo, having overcome Hades, was in turn overcome by his passions.

Act 5: The fields of Thrace

Back in the fields of Thrace, Orfeo has a long soliloquy in which he laments his loss, praises Euridice’s beauty and resolves that his heart will never again be pierced by Cupid’s arrow. An off-stage echo repeats his final phrases. Suddenly, in a cloud, Apollo descends from the heavens and chastises him: “Why dost thou give thyself up as prey to rage and grief?” He invites Orfeo to leave the world and join him in the heavens, where he will recognise Euridice’s likeness in the stars. Orfeo replies that it would be unworthy not to follow the counsel of such a wise father, and together they ascend. A shepherds’ chorus concludes that “he who sows in suffering shall reap the fruit of every grace,” before the opera ends with a vigorous moresca.

In Striggio’s 1607 libretto, Orfeo’s Act 5 soliloquy is interrupted not by Apollo’s appearance, but by a chorus of maenads or Bacchantes—wild, drunken women—who sing of the “divine fury” of their master, the god Bacchus. The cause of their wrath is Orfeo and his renunciation of women. He will not escape their heavenly anger; and the longer he evades them, the more severe his fate will be. Orfeo leaves the scene and his destiny is left uncertain, as the Bacchantes devote themselves for the rest of the opera to wild singing and dancing in praise of Bacchus. The early music authority Claude Palisca believes that the two endings are not incompatible; Orfeo might evade the fury of the Bacchantes and be rescued by Apollo. However, this alternative ending in any case nearer to original classic myth, where the Bacchantes also appear, but it is made explicit that they torture him to his death, followed by reunion as a shade with Euridice but no apotheosis nor any interaction with Apollo.

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